Inheritance When the Husband Has More Than One Wife: Shares and Calculation Examples
In Islamic inheritance, the wives' share is 1/4 when there are no children and 1/8 when there are children, then divided jointly among them. See the legal basis, complete calculation examples, and frequently asked questions.
One rule for all wives
When a husband dies leaving more than one wife, the question that most often arises is usually not about numbers but about a sense of fairness: does each wife receive her own separate share, or is their share divided jointly? The answer matters because it concerns property and relationships between family members.
The Qur'an has already established the wife's share clearly. In Surah An-Nisa 4:12 it is stated that the wives receive one quarter of the property left by the husband if the husband has no children, and one eighth if the husband has children — after bequests are fulfilled and debts are paid. This provision is then affirmed in the Compilation of Islamic Law (KHI) Book II, among others Article 180.
What must be understood: the one-quarter or one-eighth share is the share of the wives as a whole, not the share of each individual wife. So if there are two wives and the wives' share is 1/8, then that 1/8 figure is what is divided jointly, then split equally among the wives. Practice in the Religious Court (Pengadilan Agama) generally divides that share equally among the wives, without differentiating 2:1.
Three things that must be settled first
Before the inheritance figures are calculated, there are obligations that must be fulfilled first. The inheritance is net property, not gross property.
- Funeral costs — handling, burial, and matters accompanying them.
- Debts of the deceased — including remaining installments, debts to family, and dowry (mahar) not yet paid to the wife.
- Bequest (wasiat) — at most one third of the property. A bequest to an heir is only valid if approved by all heirs (Article 195 KHI).
In addition, if the property was acquired jointly during the marriage, first separate the joint property (harta bersama) portion between the husband and the wife concerned. Only the portion belonging to the husband becomes inheritance.
Why the wife's share can be 1/4 or 1/8
The determinant is simple: whether the deceased left children or not. What is meant by children here are the deceased's biological children — from any wife. The presence of a child from the first wife still makes the second wife's share 1/8, because what is considered is the deceased's child, not each wife's own child.
| Situation | Share of the wives | Example of net property Rp 1,440,000,000 |
|---|---|---|
| The deceased left no children | 1/4, divided equally among the wives | Rp 360,000,000 |
| The deceased left children | 1/8, divided equally among the wives | Rp 180,000,000 |
It should be noted that some scholars discuss the technical details of distribution among the wives. If the number of wives is large or the case is complicated, it is advisable to seek the opinion of the Religious Court or a trusted ustadz so that the result does not give rise to dispute.
Complete calculation example
Pak Hadi died and left two wives, namely Bu Ani and Bu Rina; one son from Bu Ani; one daughter from Bu Rina; and Pak Hadi's mother who is still alive. The joint property has been separated, debts and funeral costs have been paid, and there is no bequest. The remaining inheritance: Rp 1,440,000,000.
The heirs are: two wives, mother, one son, and one daughter.
- Two wives — because there are children, their share is 1/8 = 9/72 = Rp 180,000,000. Divided in two, each receives Rp 90,000,000.
- Mother — because there are children, her share is 1/6 = 12/72 = Rp 240,000,000.
- Remainder — 1 − 1/8 − 1/6 = 17/24 = 51/72, for the two children in a 2:1 ratio.
- Son: 34/72 = Rp 680,000,000.
- Daughter: 17/72 = Rp 340,000,000.
Check the total: 180,000,000 + 240,000,000 + 680,000,000 + 340,000,000 = Rp 1,440,000,000. Exact, neither less nor more. If Pak Hadi had three wives, that figure of Rp 180,000,000 is divided by three, not increased.
Frequently asked questions
- Does a wife who has not been blessed with children have a different share? No. What determines it is whether the deceased has children or not, not the children of a particular wife.
- What if the children present are stepchildren? A child from the wife's previous marriage is not the deceased's child, so it does not make the wife's share 1/8, and is also not an heir of the deceased. Their position is different and needs to be discussed separately.
- What about a wife who has been divorced? A wife who has been irrevocably divorced (ba'in) is no longer an heir. If the divorce is still within the waiting period (iddah) of a revocable divorce (talak raj'i), the situation is different and should be consulted.
- Does a non-Muslim wife inherit? According to Article 171 KHI, an heir is a person who follows Islam. This status is a condition for being an heir, not one of the impediments in Article 173.
- May the wives agree to share differently? Yes, as long as all heirs are adults and agree without coercion. Such an agreement should preferably be made in writing and witnessed.
Practical steps the family can take
- Gather documents: death certificate, family card, marriage certificate of each wife, children's birth certificates, and proof of property ownership.
- Draw up a list of assets and debts, then calculate the net property after funeral costs, debts, and bequests.
- Make sure who the heirs are, including the deceased's parents if still alive.
- Calculate the shares calmly, then present them openly to all heirs.
- If there are differences of interpretation or the property consists of land and buildings, consult the Religious Court, a notary/PPAT, or a trusted ustadz.
A good distribution of inheritance is not only about correct figures, but also about maintaining a warm atmosphere among the wives and children. Calculating first with a cool head usually makes deliberation much lighter. IndoWaris can help map the family tree and calculate each heir's share as material for deliberation.
This article is general information, not a fatwa or legal advice. For concrete cases, please consult the Religious Court, a notary/PPAT, or an ustadz you trust.
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